tranzit is a contemporary art program supported by the Erste Bank Group
The exhibition Parallel Chronologies and the symposium The Invisible
History of Exhibitions is part of the international project Art Always Has
Its Consequences co-financed by the Culture 2007 program of the European
Union (partners: WHW Zagreb, tranzit. hu, Muzeum Sztuki Łódź, kuda.org
Novi Sad).
Exclusion exercise - Punishment-preventive autotherapy
I. You can ask anything from the self-sentenced
and
II. You can ask the following:
– Are all the life-schemes immoral that exclude even one other human being?
– Can one form a community with another person without being completely free oneself?
– Is culture’s real purpose to make one conscious of the fact that one’s fate is identical with history?
– Is it the most important thing to discover and realise what is needed by life?
– Those who bear the unbearable, do they know nothing about life? - Know nothing about that interdependence that is contained in life: - Can he bear himself without us, is everything hopeless without us?
– Can the blockade of the present be broken only by a new behaviour?
– Is the realisation of the future in the present an acceleration of our lives?
– Because historical time applies to the totality and not to the individual, would you try to live the facts of the present and your future desolation simultaneously?
– Is this all to manifest difference and therefore there to activate the potentially different?
– Can the changeable also be unfinished? Is the unfinished to be changed? Is unchange: suffering? Is incompleteness: suffering?
– Do you hope that you can make us conscious of interdependence by demonstrating that we are all at each other’s mercy?
– Is there punishment in your action?
– Is there action your punishment?
– Is action a sin? Is punishment a sin?
– Is sin action?
– Is action punishment?
– What is a sin?
– Is sin that action that causes suffering?
– Is sin that action that causes no change?
– Is there anything at all that you can call an action that would not produce a change, and whose existence is not aimed to decrease suffering?
– Are you punishing yourself because by self-punishment taking the punishment of self-punishment you release the punisher from the punishment that is not action: that is sin?
– Do you feel particularly exposed because you can not see whom you are talking to?
Translated by Keith Donovan
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