Párhuzamos Kronológiák / Parallel Chronologies

Exclusion exercise - Punishment-preventive autotherapy

I. You can ask anything from the self-sentenced

and

II. You can ask the following:

– Are all the life-schemes immoral that exclude even one other human being?
– Can one form a community with another person without being completely free oneself?
– Is culture’s real purpose to make one conscious of the fact that one’s fate is identical with history?
– Is it the most important thing to discover and realise what is needed by life?
– Those who bear the unbearable, do they know nothing about life? - Know nothing about that interdependence that is contained in life: - Can he bear himself without us, is everything hopeless without us?
– Can the blockade of the present be broken only by a new behaviour?
– Is the realisation of the future in the present an acceleration of our lives?
– Because historical time applies to the totality and not to the individual, would you try to live the facts of the present and your future desolation simultaneously?
– Is this all to manifest difference and therefore there to activate the potentially different?
– Can the changeable also be unfinished? Is the unfinished to be changed? Is unchange: suffering? Is incompleteness: suffering?
– Do you hope that you can make us conscious of interdependence by demonstrating that we are all at each other’s mercy?
– Is there punishment in your action?
– Is there action your punishment?
– Is action a sin? Is punishment a sin?
– Is sin action?
– Is action punishment?
– What is a sin?
– Is sin that action that causes suffering?
– Is sin that action that causes no change?
– Is there anything at all that you can call an action that would not produce a change, and whose existence is not aimed to decrease suffering?
– Are you punishing yourself because by self-punishment taking the punishment of self-punishment you release the punisher from the punishment that is not action: that is sin?
– Do you feel particularly exposed because you can not see whom you are talking to?

Translated by Keith Donovan